As the farmers started moving to the Dakotas, the land and the people started really changing. Where we were looking in depth at a few topics, in this post and the next one we’ll be taking a brief look at a number of topics covering the people and their families that cover the 50 years from 1870-1920.
steamboats and stagecoaches
More people meant more traveling around. A challenge, competition, and an entrepreneurial spirit started the steamboat industry.
Steamboats on the Red River were sternwheelers 15-30 feet wide and up to 100 feet long and could carry between 90 and 200 tons! Often they towed several barges loaded with freight and lumber; once unloaded, the barges were dismantled and the lumber sold. Many of the first lumber houses and businesses built with this lumber still stand today.
Here’s how transportation changed in northeast North Dakota:
- Ox carts were in use everywhere up to 1858.
- From 1858 to 1880, steamboats pushed the ox carts aside and took over the freight business in the region.
- In 1880 the railroads put the steamboats out of business.
In 1858-1859, the St. Paul Chamber of Commerce wanted to increase trade with Winnipeg/Fort Garry and so offered $1000 (almost $32,000 today) to anyone who would put a steamboat on the Red River. Anson Northrup from the Minneapolis area took up the challenge. Does the Northrup name sound familiar to you? The name has been around since the 1840s, so descendants may have started the company we know of today.
He ran his boat north on the Mississippi River to Crow Wing, Minnesota, and then dismantled it for portage to the Red River. It took 34 ox teams to haul the pieces across country during the winter of 1858. On the banks of the Red River, the boat he reassembled (with of course the help of others). Its successful launch ushered in the era of steamboating.
Why was Winnipeg such a destination? Because it was settled where the Red River and the Assiniboine River came together. The town was formally incorporated in 1873.
Remember when we learned about Alexander Henry and his Park River trading post that he built along the Red River in 1800? This stagecoach stop we’re talking about now was just south of where this trading post was.
Stage stops were set up for the welfare of the horses, not the passengers. The stations were about 15 miles apart and were so well organized that it took only 10 to 15 minutes to change a team of horses. The type of coach used depended on the weather and condition of the road. By 1889, some 26 stage lines were serving 180 communities in the territory.
organizing the land
The farmers established permanent settlements, accounted for erection of political boundaries, and ensured the future stability of civilization.
This map shows what the U.S. looked like in 1870.
Settlement was encouraged by the federal government, but before it was possible, the government had to take the land from the native peoples by military force or by purchase. Once secured, the government had the land surveyed. With the acts we’ll be looking at, the land became available to these new settlers.
Settlers secured their land through government land offices. Each transaction was recorded in an official plat book. The first land office in the area was at Pembina in the far NE corner of the territory (blue square on the previous map).
laws that opened up the land
- Pre-Emption Act allowed a settler to buy 160 acres of public-owned land at $1.25/acre ($37.40 today) as long as he or she didn’t already own 320 acres anywhere else. The settler could live on the land for 6 months ahead of time and make certain improvements (a squatter as we know them today).
- Homestead Act let a prospective settler buy 160 acres of land as long as he or she had lived on that land for at least 5 years and cultivated some of it during that time. Fees were required when filing and again when the purchase was completed. In 1880, Congress passed a law that allowed a homesteader to purchase land after living on it for only 6 months instead of the 5 years (known as commuting).
- Timber Culture Act allowed settlers to gain land by increasing the number of trees on a prairie. Like the Homestead Act, a settler could acquire 160 aces of land if he or she planted 10 acres of trees. If after 8 years the settler could prove that 675 trees were on the 10 acres, the land would become his or hers after paying a fee of $14. (just over $303 today).
measuring the land
A previous 21-year trial and error period in Ohio led to this workable system that was adopted as the U.S. land measurement system in 1805. Townships are divided into 6-mile squares. Sections are made from the townships. A section is 1-mile square. Sections are numbered from 1-36 starting in the NE corner. The numbers follow in order across to the west and then back and forth, east to west so that the final number 36 is in the most SE corner.
Pretty organized way to manage the land, I’d say.
settlement begins
The pull came from the promise of good land for little or no money. Immigrants came by foot, wagon, rail, or steamboat.
“During the summer of 1878, almost every farm from the Pembina Mountains on the west to the Red River on the east and the Pembina River just south of the Canadian border was settled.” This is the northeastern area of the state.
coming from afar
becoming Americans
railroads changing the landscape
In parts of the Dakota territory and further west that were not already settled, the government granted huge tracts of land to the railroads to get them to build across the empty prairies. The railroads selected town sites and advertised their land in the East and in Europe to encourage people to come and establish homes.
early homes
Sod houses were cool in the summer and warm in the winter. But . . . the roof could leak during a heavy rain and unwelcome creatures could dig their way through the roof and walls.
Other early homes were tar paper shacks, log houses, and dugouts. Ethnic groups tended to build homes like what they had known in their homeland.
Sod roofs could be up to 16 inches thick and so heavy that they had to be supported by wooden upright poles that were forked to hold a ridgepole. Two lower beams parallel to the ridgepole supported the rafters, and horizontal rafters distributed weight of the roof onto the walls.
Short cedar poles supporting the roof were above the windows. Cloth wadding under the poles absorbed the settling of the sod walls. Windows were double-sashed but had no counterweights so would have to be propped open with sticks to allow fresh air to circulate inside. While appearing flush outside, the window frames are pegged into the walls.
An interior window well provided a dry spot to sit when the roof leaked.
Carts were the most common toy on the plains, probably because they could also be useful on the farm. At the bottom of the picture are a variety of styles for sod houses.
work
Advancement in labor-saving devices, transportation, and communication eventually started making life easier for these early settlers as they gradually were able to take advantage of these inventions.
- top left: The pennant on the pole helped workers tell time. Halfway down meant it was the half hour. At the top meant it was the top of the hour.
- left: Caring for livestock was a family affair.
- top center: Mother and daughter washing clothes together.
- bottom center: Grading a road using an elevating grader. Did you notice the 12 horses in front of the grader and the 4 horses behind it? These last 4 horses helped turn the grader at the corners of the field.
- right: Women were able to handle the teams and wagons too,
left: using a grindstone in 1897
bottom: men taking a coffee break and horses also resting
fun and fellowship
right: women sledding during the winter
bottom: young men playing his violin around 1910; the violin provided music for many festive occasions
The settlers found ways to have fellowship, recreation, and relaxation. The community hall was a place to meet together. Fun activities included dancing, skating, box socials, and team sports. Some get-togethers combined information with fellowship with Chautauqua and political speeches. Self improvement get-togethers included spell downs and community libraries. Fellowship needs apart from going to church was met through quilting bees, the butchering day, and barn raising that combined work with fellowship.
Do you know the word Chautauqua? I didn’t even though I had heard of it. Here’s the definition from Wikipedia. “An adult education and social movement in the United States, highly popular in the late 19th and early 20th centuries. Chautauqua assemblies expanded and spread throughout rural America until the mid-1920s. The Chautauqua brought entertainment and culture for the whole community, with speakers, teachers, musicians, showmen, preachers, and specialists of the day. Former U.S. President Theodore Roosevelt was quoted as saying that Chautauqua is ‘the most American thing in America.'”
right: a group of women enjoying an ice cram social
bottom: a Sunday afternoon pastime was enjoying pictures on a stereoscope
middle: playing a card game outside while a young boy is watching the horses
bottom left: at the Pembina County Fair in the early 1900s, settlers enjoyed a meal at the Presbyterian Eating House
bottom right: the Pembina County Fair in 1910
The Pembina County Fair is the oldest, continuous fair in the state in the town of Hamilton. This town was incorporated n 1894 and hosted the first county fair that October.
spiritual life
The ethnic ties that sustained those who came here were nurtured in the church.
Many children and young people died of such epidemies as smallpox, measles, diphtheria, and whooping cough. Tuberculosis was also prevalent for everyone. North Dakota established a sanitarium at San Haven (north central ND) around 1912.
right: This Polish catholic church at the town of Warsaw (south of where we are) in 1901.
Did you notice that both buildings were made of wood? We know where it came from!
at home
Often grandparents and unmarried aunts and uncles lived with the family so that the children learned to respect their elders. The older generation passed on their old ways to the younger generation and helped install the timeless values of good character.
middle: A young woman is waiting in the formal parlor for her beau to come. The parlor was only used for very special occasions. I remember that the sofa in the parlor at my grandfather’s small farm in southern Iowa still had plastic covering it so it would remain pristine for formal use.
right: A grandfather rocks his grandchild.
Do you know what citron is? I had to look it up. Here’s Wikipedia’s description: “The citron is a large fragrant citrus fruit with a thick rind. It is one of the three original citrus fruits from which all other citrus types developed through natural hybrid speciation or artificial hybridization.” I feel smarter now; how abut you?
right: An Icelandic man reading in the home; perhaps he’s reading out loud to the children.
top right: A woman is drawing water from the well at her farm.
bottom: The women are being serenated while making a quilt together; see the sewing machine between them?
children
the country school
These early schools operated on the interest that came from selling the land for at least $10 (almost $296 today) an acre and then depositing the selling price in the bank.
In one-room schools, the teacher was usually a single woman whose conduct had to be above reproach and who boarded with a nearby family. Married women weren’t allowed to teach until after WWII.
These public schools for a great force for Americanization. Students had courses that encouraged good citizenship, and classes were only taught in English. The students learned this new language quickly and then taught their parents.
My dad walked to his one-room school house about this same time (he was born in 1906) and taught in this same school after graduating and then attending a Normal School that taught men and women how to be teachers.
bottom: While boys hung out together and learned how to take on a bully.
beyond the one-room school
Some students came for only 1 winter; others finished high school in town. Some graduates continued their studies and earned a college degree. By 1888-1889, some 20 students were in college and 170 students were enrolled in prep classes at UND. The Catholic church had St. Aloysius Academy in Oakwood that’s along the border with Minnesota in the NE corner of the state. It had dorms and offered elementary and high school classes. St. Boniface, a private Catholic elementary school, operated in Walhalla.
Phew, we learned so much about the early settlers and their families as they changed the landscape in northeastern North Dakota. Next we’ll look at society changes starting with statehood.